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                <text>Once in a Lifetime: A Transcription of a Conversation Recounting Brian Golemme’s Personal Experience on a Jury&#13;
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                <text>A transcript of an interview of Brian Golemme detailing his personal experience serving on a Massachusetts jury trial on September 19, 2019. The story was preserved for the interesting and odd particulars of the case and to capture the full depth of Mr. Golemme’s experience and feelings during the event. Upon hearing the story for the first time on September 26, 2019, Brian’s son, Ryan Golemme, felt the event was worth keeping around for both personal enjoyment but also as a story that could be retold and passed down to others to capture the experience of such a unique case. The interview was conducted on October 5, 2019 and recorded, from which a transcript was made. The edition of the text also contains an introductory preface from Ryan and annotations of the transcript.&#13;
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                <text>This is the first issue of Paper Girls, a serialized graphic novel written by Brian K. Vaughan, illustrated by Cliff Chiang, and colored by Matt Wilson. The series (which ran for 30 Issues from 2015 to 2019) follows a group of teen newspaper delivery girls from 1988 as they navigate an intergenerational war. &#13;
&#13;
As of 2019, the series was diffused in many ways. First, over 4 years Image Comics released each issue as a 130 (approx.) paperback with glossy pages for $9.99. Since the series’ completion, bound (hardcover) copies with multiple issues available. Due to the price of the physical comics and the lack of easy-to-find PDFs online, the audience is somewhat limited by socio-economic constraints.  Still, the internet has given Paper Girls life outside physical issues.  The series has many active Reddit threads and has inspired much fan art (often in the forms of more comics or in animated). Also,  Amazon Studios is also developing the series into a TV show. &#13;
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                <text>"Transcription": The first page&#13;
&#13;
Visual:&#13;
Three panels at top of screen. No text but three permutations of an image. If lead left to right then first is black, second is partially shaded, third is clear. They do not fully touch, instead only occupying space next to each other against a larger background. There are two pale hands. holding an apple. The apple is bright red in the final image (and shaded in pink in the second) and in the third image it has a little shine mark on the left. In the second from left image the hands are blue and in the third they are light tan, but the background is blue (the same shade as the hands in the second). Further, the only fingers we see in full are the thumbs of the hands on top. The larger back ground takes up the whole page. A young girl with bangs sits on a foreign looking planet. The ground is blue and as the image goes to the background it gets grayer and darker. She clutches a bright red apple and wears what looks like a one piece swim suit. Her eyes are cast down, likely looking at the apple but the picture only shows her eyelids. In the background are large rock-like structures on this planet and a spherical planet that resembles earth. The girl, the land, and the earth are blue tinted. The sky is made of differing shades of purple , swirling pinkish bits contrast the brilliant violent backdrop. There are also white blotches and stars. On the bottom of the page is a horizontal panel (again it is on top of the larger image and not taking up the whole page) where we close up on the girls face against a purple to pink gradient background. Her eyebrows are angular, casting a shadow above her eyelids. Her head is cut off right above her eyebrows and we see just the top of the apple and it's stem. Her hair is curly and she is still tinted blue (ie: the color is consistent). &#13;
&#13;
Text: In the panel on the bottom &#13;
The girl [Erin, we presume] asks "Is this ...?"&#13;
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                <text>In this textual transcription I utilized a derivation of the choreographic notation in Feuillet’s  1701 work Chorégraphie, ou L'art de décrire la dance par caracteres in order to convert Fokine's figures into a textual format. </text>
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                <text>Translation of The Ketuba</text>
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                <text>Like any lawyer will tell you, the fine details matter. While my Ketuba is a piece of art, it still remains a contract and for this reason I wanted my translation to be as precise as possible without losing the gusto of the beautiful, yet archaic, Aramaic. This Ketuba is of specific import because it is the Ketuba that married my parents, and I wanted a lasting tribute to their wonderful marriage; I also want my efforts to preserve their Ketuba to serve as a small token of appreciation for their incredible sacrifice in raising me with so much love. I enlisted the help of a Rabbinic scholar (and fittingly, given the intimacy of this document, a close family friend), Yehiel Poupko, to help me fill in the gaps of my knowledge. Much of the Aramaic I was, in fact, able to decipher; for example, in the portions where it talks about being a devoted partner it was easy for me to translate the Aramaic into English as many of the Aramaic words still appear in modern Hebrew. To give an example of the carryover into modern Hebrew, כסף  (money) and אמר (said) are integral words in modern Hebrew. However, for terms like “trousseau” (sometimes translated as “dowry”) and the semantics of "zuzim transfer” I sought elevated counsel. Rabbi Poupko advised me about how to translate these Aramaic words into English in accord with traditional customary language. My translation differs from the standard translation as it gives a more personal touch, recounting the different monetary figures my father symbolically bequeathed, as well as illuminating the origins of my mother’s Hebrew name. Since when my mother was born, female Bat Mitzvah wasn’t very common, she never received a Hebrew name. In the Jewish tradition, in the absence of a given name the default is Chanah. So, when in the translation it refers to her father as the priest, that is actually referring to the father of the biblical Chana! In summation, my translation sought to capture the specialness and “oldness” of the Aramaic by using equally old English in an attempt to be the most accurate in not just diction but also word choice; my translation also illuminates nuances specific to my familial arrangement. By using a mixture of communal-ritual language and personal language, I can be sure that what I produced is an accurate portrayal of the true uniqueness of this document and does not dilute any of its meaning nor its poetry.&#13;
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                <text>This booklet is a printed copy of an account of details of the building of St. Paul’s Catholic Church, currently located at the corner of Bow and Arrow Streets in Cambridge, Massachusetts.  The new church building opened on Easter Sunday in 1923.  This description of the details of the building was written by Rev. John J. Ryan, the pastor of St. Paul’s at the time, and printed for the dedication of the new church on October 13, 1924.  In the foreword, Fr. Ryan writes that this booklet was published for the “inquiring public” at the “expressed wish” of William Henry Cardinal O’Connell, the Archbishop of Boston.  Fr. Ryan notes that “the assurance of a booklet, explanatory of everything to be seen in their church, was welcome with joyous satisfaction” by parishioners and visitors of St. Paul’s.&#13;
&#13;
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&#13;
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